A few years ago the American foreign policy expert Walter Russell Mead wrote an award wining book called “Special Providence: American Foreign Policy and How it Changed the World.” In a review The Economist said that “The idea that the United States is a place apart, guided by some exceptional hand, is a recurring one in American history. Ronald Reagan believed that “some divine plan placed this great continent here between the oceans to be found by people from every corner of the earth who had a special love for freedom.” For Walter Russell Mead, of the Council on Foreign Relations, only some “special providence” can explain the way the “jangling and perpetual jostling and quarrels of our domestic interest-groups work themselves out to mandate [foreign] policies that turn out to be practical.” Better than just practical, in fact: Mr Mead believes that America’s “unique style…has enabled us to become the richest and most powerful nation in the history of the world.”“
This is ground that I have plowed before, but the crux of Professor Mead’s thesis is that American policy derives from four “schools” rooted in the views of four American statesmen:
- The Hamiltonian school holds that economic prosperity is necessary for America as a nation and is beneficial for global peace. The Hamiltonians sought to preserve a good relationship with Great Britain, largely for commercial reasons. Since the World War II, their focus has shifted toward promoting international free trade;
- The Wilsonian school finds satisfying and moral significance in American engagement with the world. Having a New England missionary mindset, Wilsonians promote democracy and peace around the world;
- The Jeffersonian school is concerned primarily with the preservation of American democracy and civil liberties at home. Jeffersonians want to restrict American engagement abroad to narrowly advance national interests when needed; and
- The Jacksonian school is similarly isolationist compared to Hamiltonians and Wilsonians, but is more populist than Jeffersonians. The Jacksonians are rooted in American folk culture, and are suspicious of elites and eager to fight in defence of what they see as uniquely American values and culture.
The point of Dr Mead’s book was to explain how American exceptionalism operated, in different periods and under different political regimes, to protect and promote America’s vital interests in the world ~ to explain different facets of America’s grand strategy, in other words. The best selling book, “Special Providence,” (and many important books, including e.g. Samuel Huntington’s controversial “Clash of Civilizations,”) originated as a magazine article ~ in Mead’s case in the Winter 1999/200 issue of The National Interest.
Now, in an article in Foreign Affairs, Professor Charles A. Kupchan of the Walsh School of Foreign Service and Department of Government at Georgetown University, adds to our body of understanding of American policy with an article that posits that we are now seeing “American Exceptionalism 3.0” ~ the return of “America First.” He explains that ““America first” is less out of step with U.S. history than meets the eye. Trump is not so much abandoning American exceptionalism as he is tapping into an earlier incarnation of it. Since World War II, the country’s exceptional mission has centered on the idea of a Pax Americana upheld through the vigorous export of U.S. power and values. But before that, American exceptionalism meant insulating the American experiment from foreign threats, shunning international entanglements, spreading democracy through example rather than intrusion, embracing protectionism and fair (not free) trade, and preserving a relatively homogeneous citizenry through racist and anti-immigrant policies. In short, it was about America first.“
Professor Kupchan says that “That original version of American exceptionalism—call it American Exceptionalism 1.0—vanished from mainstream politics after the Japanese attack on Pearl Harbor. But it retained allure in the heartland and is today making a comeback across the political spectrum as Americans have tired of their nation’s role as the global policeman and grown skeptical of the benefits of globalization and immigration. To be sure, as a grand strategy, “America first” is headed for failure. The United States and the rest of the world have become too interdependent; solving most international challenges requires collective, not unilateral, action; and immigration has already ensured that a homogeneous United States is gone for good … [because] … A brand of exceptionalism dating to the eighteenth century is ill suited to the twenty-first. Still, the contemporary appeal of “America first” and the inward turn it marks reveal that the version of exceptionalism that has guided U.S. grand strategy since the 1940s is also past its prime. Trump’s presidency has exposed the need for a new narrative to steer U.S. foreign policy. The nation’s exceptional mission is far from complete; a world tilting toward illiberalism sorely needs a counterweight of republican ideals. How the United States redefines its exceptional calling will determine whether it is up to the task.“
After explaining the origins and operation of “American Exceptionalism 1.0” Charles Kupchan explains that “Under American Exceptionalism 2.0, an aversion to foreign entanglement gave way to a strategy of global engagement. The Cold War set the stage for the country’s core alliances in Europe and Asia, as well as a global network of diplomatic and military outposts. Unilateralism yielded to multilateralism. In 1919 and 1920, the Senate rejected U.S. participation in the League of Nations three times; in 1945, it ratified the UN Charter by a vote of 89 to 2. The United States also assumed a leading role in the panoply of institutions that have undergirded the postwar rules-based international order. And it continued to pursue its messianic mission, but through more intrusive means, from the successful occupations and transformations of Germany and Japan after World War II to the ongoing and less successful forays into Afghanistan and Iraq … [but] … The American dream remained central to this updated version of exceptionalism, but it was to be fulfilled by the factory worker instead of the yeoman farmer. The postwar industrial boom generated bipartisan support for open trade. And especially after the civil rights movement of the 1950s and 1960s, postwar American exceptionalism lost its racial tinge, replaced by a conviction that the melting pot would successfully integrate a diverse population into one civic nation. Preaching pluralism and tolerance became part of spreading the American way.“
“Postwar presidents,” Professor Kupcahn says, “through Barack Obama have been staunch defenders of American Exceptionalism 2.0. “The United States has been, and will always be, the one indispensable nation in world affairs,” Obama affirmed in a 2012 commencement speech at the U.S. Air Force Academy. But just minutes after taking office, Trump promised something different. “From this moment on,” he proclaimed in his inaugural address, “it’s going to be America first.”
But if, as Charles Kupchan says, “as a grand strategy, “America first” is headed for failure,” what is the basis of American Exceptionalism 3.0?
“Trump’s political success,” he argues, “stems in no small part from his ability to exploit a version of American exceptionalism that resonates with the nation’s history. As the writer Walter Russell Mead has argued, populist foreign policy—what Mead calls a “Jacksonian” approach—has always maintained its appeal in the heartland, Trump’s electoral base. Whether Trump himself actually believes in the exceptional nature of the American experiment is unclear (his illiberal instincts and behavior suggest he may not). Nonetheless, he has proved quite successful at reanimating core elements of American Exceptionalism 1.0.” But it gets worse, he says: “[President] Trump is disdainful of the activist brand of democracy promotion embraced under American Exceptionalism 2.0. As he explained in that same campaign speech, he sees today’s instability in the Middle East as a direct result of the “dangerous idea that we could make Western democracies out of countries that had no experience or interests in becoming a Western democracy.” But Trump does not stop there; indeed, he forsakes even American Exceptionalism 1.0, by showing little patience for republican ideals. He traffics in untruths, denigrates the media, and expresses admiration for Russian President Vladimir Putin and other autocrats.“
But he, Donald Trump is not all wrong: ““America first” helped Trump win the presidency,” Professor Kupchan says, “but as a guiding principle for U.S. foreign policy, it is leading the nation astray. As Trump has already found out, a daunting array of threats makes it impossible for the United States to return to the era of “entangling alliances with none,” as Thomas Jefferson put it. The rules-based international order that the United States erected may limit the country’s room for maneuver, but dismantling it is a recipe for anarchy. In today’s globalized economy, protectionism would worsen, not improve, the plight of the U.S. middle class. And with non-Hispanic whites projected to fall below 50 percent of the population by the middle of this century, there is no going back to Anglo-Saxon America … [but] … the political appeal of “America first” also reveals serious cracks in American Exceptionalism 2.0, which still dominates the U.S. foreign policy establishment. Trump’s success stems not just from his skill at activating traditional elements of American identity but also from his promises to redress legitimate and widespread discontent. The United States has overreached abroad; after all, it was Obama, not Trump, who insisted that “it is time to focus on nation building here at home.” The middle class is hurting badly: stagnant wages, inequality, and socioeconomic segregation have put the American dream out of reach for many. And the nation has yet to arrive at an effective and humane policy for controlling immigration, raising important questions about whether the melting-pot approach remains viable.“
“American Exceptionalism 2.0,” Charles Kupchan goes on to say, “is also failing to deliver overseas. With help from the United States, large swaths of Europe, Asia, and the Americas have become democratic, but illiberal alternatives to the American way are more than holding their own. The collective wealth of the West has fallen below 50 percent of global GDP, and an ascendant China is challenging the postwar architecture, meaning that Washington can no longer call the shots in multilateral institutions. It was easy for the United States to advocate a rules-based international order when it was the one writing the rules, but that era has come to an end. Today, U.S. ideals are no longer backed up by U.S. preponderance, making it harder to spread American values.“
Interesting to link Mead’s Hamiltonians, Wilsonians, Jeffersonians and Jacksonians to David Hackett Fisher’s “Four British Folkways” as defined in his book “Albion’s Seed”
Chapter 1 – East Anglia to Massachussetts: The Exodus of the English Puritans – 1629-41 – Reliably Wilsonian and still vote that way. Attracted Huguenots and other Calvinists.
Chapter 2 – South of England to Virginia – Distressed Cavaliers and Indentured Servants – 1642 -1675 – Anti-Parliamentarians, Pirates and Tobacco Lords – Hamiltonians not particulary bothered about borders except when they prevent them making a profit.
Chapter 3 – North Midlands to the Delaware – The Friends Migration – 1675-1725 – Quakers. Upstanding citizens seeking perfection – Jeffersonians
Chapter 4 – Borderlands to the Backcountry – The Flight from North Britain 1717-1775 – Border Reivers and Ulster Protestants. Deplorable Rednecks, Hoosiers, Crackers and Scots – scornful of laws, coarse, vulgar and so fiercely independent on their association with their God as to appear to outsiders to be agnostic if not completely atheistic. Home of the Covenanters. – Jacksonians.
I self-identify with the Borderers and the Covenanters.
Just a further thought – The Cavaliers were Establishment, Episcopalian Tories with liberal economic bent.